20070629

Creationists, Neo-Darwinists, and the 'Evolutionary Dichotomy'

The slug fest between creationists and neo-Darwinists is a wonder to behold, complete with name calling and ignorance aplenty (http://www.amazon.com/Fair-Treatment-Evolution-Begins-Definition/forum/FxZ58KVEERYS5E/TxZ3SMZJCF16UR/1/ref=cm_cd_dp_rt_tft_tp/002-1053518-3647210?%5Fencoding=UTF8&cdAnchor=0595392458). It seems that some creationists might accede to “micro-evolution,” but not to “macro-evolution,” while neo-Darwinists seem unsure on where to draw the line. Of course, there is absolutely no dichotomy to be had in evolution. Evolution involves the motion of all things with respect to all other things. As I explained in "The Scientific Worldview," the universal mechanism of evolution is univironmental determinism (UD), the proposition that what happens to a portion of the universe is determined by the infinite matter in motion within and without. Nevertheless, I can sympathize a bit with the creationists. The presently accepted mechanism of evolution is "neo-Darwinism" (natural selection plus genetics). So in conventional thinking there indeed is a dichotomy: between the biological world and the rest of the universe. Once we remove this distinction by replacing neo-Darwinism with UD, the dichotomy disappears. This already has been done to some extent in the study of biopoesis (the origin of life from inorganic chemicals), which is a well-established theory whose efficacy is seldom debated by any scientist who has studied it in any detail. Countless scientists have stretched neo-Darwinism even further outside its bailiwick with the vague feeling that evolution is universally applicable. Neo-Darwinism, however, is only a special case of UD, and not an especially good one at that. As I showed in the book, it is gloriously incomplete—the biological microcosm consists of much more than just genes. We need to scrap neo-Darwinism as obsolete. UD removes the last vestige of the dichotomy hoped for by the rear-guard in the creationist camp. Only then can evolution assume its rightful place as the guiding paradigm of all science.

The Fundamental Political Question

Many folks seem to assume that we might get to freely choose between capitalism and socialism. This is unlikely. Instead, there is only one enduring political question that needs to be answered at any point in history: Should we do it together or do it apart? The "it" here is any human action whatsoever. The only way to answer the question is to experiment with the real world. There can be no pure individualism or pure capitalism, just as there can be no pure collectivism or pure socialism. As social beings, we operate with the reality defined by the environment that is presented to us at any moment. As the world changes, democracy allows us to evaluate and experiment with the solutions proposed by the left and the right. Solutions that fail the test are discarded; those that succeed are kept for a while. Dictatorships of the left or right invariably fail the test on a grand scale. On the other hand, growing populations invariably require solutions increasingly answered as: "let's do it together." Thus, even the most capitalistic of nations must adopt all manner of "socialistic" reforms to accommodate the increased social interaction produced by the Industrial Revolution. The corresponding Global Demographic Transition, centered on the year 1989, marks the half-way point in our maturation as a social species. Our social interconnections only can accelerate as a result. From a scientific point of view, this is neither "good" nor "bad." It just is. We simply will have to learn to get the most from it.

20070627

What is the Scientific Worldview?

PSI Blog 20070627 What is the Scientific Worldview?

 

The popularity of atheistic books, such as Dawkin's "The God Delusionand Hitchen's "God is Not Great," appear to be a reaction to the religious conflict that still afflicts much of the globe. Reasonable people have difficulty comprehending the absurdities promulgated by belief systems not their own. The contradictions between religions are becoming more obvious as communication becomes increasingly global. Students in Kansas, for instance, can lookup "evolution" and "the scientific worldview" without their relatives finding out. The ideas behind these words challenge beliefs that have instilled and enforced political loyalty for millennia.

 

"The scientific worldview" is bandied about with very little specificity concerning exactly what it is. Until recently, there were only a few books with that title and none focusing on what it really was. Before "The Scientific Worldview," there were two other worldviews that were scientific rather than religious: classical mechanism and systems philosophy. The first overemphasized the outsides of things; the second overemphasizes the insides of things. As modern scientists, we have developed the habit of drawing spheres around the portions of the universe that we want to study  and ignoring whatever is outside them.

 

The Scientific Worldview argues for a combination of these two previous views. This combination amounts to a new universal mechanism of evolution: “univironmental determinism,” the proposition that whatever happens to a portion of the universe is a result of the infinite variety of matter in motion within and without. The upshot is that evolution is occurring to all portions of the universe during every microsecond. What prevented the scientific worldview from being expressed as clearly before, is my beginning assumption of microcosmic and macrocosmic infinity.

 

Infinity never could be completely amenable to the mathematics of Newton or Einstein or to the common belief that the universe had a beginning, just like everything else. The proponents of the Big Bang Theory (BBT) are cock-sure that the universe had an origin. They have forced us to confront the ultimate question: Has the universe exploded out of nothing or has it existed everywhere for all time? The answer to this question will never be known with complete certainty. Nonetheless, the rejection of the BBT and the acceptance of the universe as infinite and eternal remains the last step in overcoming the myopia of our pre-Copernican heritage. It is my fondest wish that "The Scientific Worldview" will play a significant part in that ultimate transition.

My review of Dawkins book, with a bit on why religion evolved and why it continues to be popular:

 

“The God Delusion” Stalking Horse for "The Scientific Worldview"

 

4.0 out of 5 stars

 

This book, written mostly for agnostics, easily achieved bestseller status stemming from Dawkins's great initial success with "The Selfish Gene" and his subsequent anointment as the leading intellectual in Great Britain. It is one of the many popular books on atheism now appearing as stalking horses for the coming intellectual revolution outlined more fully in "The Scientific Worldview". He reiterates, in a generally personable way, all the arguments for and against god. He goes on to calculate that there is a 99% chance that there is no god, but like most systems philosophers, doesn't blink in the face of claims that the universe exploded out of nothing.

 

Unfortunately, Dawkins misses the boat entirely in claiming that religion is a secondary, coincidental, vestigial by-product of evolution. In my opinion, its ubiquity and close association with political organization and warfare makes religion one of the most important products of evolution. Besides having an albeit bogus answer for our existence, its primary purpose is to instill and enforce loyalty. This is why logic is secondary in the minds of theists. Absurdities within a religion are accepted as a matter of course through religious "education" of the most gullible members of society.

 

The religions of other tribes are considered even more absurd. One takes a big chance leaving the safety of the home tribe in an attempt to join some other tribe that may not be accepting of outsiders and their strange beliefs. To belong to no tribe at all verges on suicide. Often, it seems that the more absurd the belief, the stronger the loyalty. Loyalty obviously is necessary for defense against other groups that may forcefully attempt to take scarce resources for themselves. Thus, warfare, religion, and nationalism go hand-in-hand.

 

Globalization at first intensifies the contacts that initially produce economic competition and war, with cooperation and peace eventually being the long-awaited result. Like most of us, Dawkins hopes for and predicts a more enlightened world as well. May the force be with him. For the next step in your education see: The Scientific Worldview: Beyond Newton and Einstein



For the latest on no-nonsense physics and cosmology, see:

 

Borchardt, Glenn, 2017, Infinite Universe Theory: Berkeley, California, Progressive Science Institute, 327 p. [http://go.glennborchardt.com/IUTebook].

 

And

 

Borchardt, Glenn, 2020, Religious Roots of Relativity: Berkeley, California, Progressive Science Institute, 160 p. [https://go.glennborchardt.com/RRR-ebk].

 

 

 

20070626

Welcome to “The Scientific Worldview”


PSI Blog 20070626 Welcome to "The Scientific Worldview"

This is a blog that takes the name of my magnum opus on scientific philosophy called "The Scientific Worldview: Beyond Newton and Einstein (Understanding the Universal Mechanism of Evolution)." Reviewers have called it “revolutionary,” “exhilarating,” “magnificent,” “fascinating,” and even “a breathtaking synthesis of all understanding.” There is very little math in it, no religion, no politics, and no BS. It provides the first outline of the philosophical perspective that will develop during the last half of the Industrial-Social Revolution. It is the book that Thomas Kuhn warned us about. You can order it here: (http://www.thescientificworldview.com/).

The purpose of this blog is to:
  1. Explore the ramifications of univironmental determinism as the universal mechanism of evolution.  
  2. Critique various aspects of systems philosophy generally characterized by microcosmic mistakes not already discussed in "The Scientific Worldview" (TSW).
  3. Critique various aspects of classical mechanics generally characterized by macrocosmic mistakes not already discussed in TSW.
The philosophical foundation of this blog, and of TSW in general, was developed as "The Ten Assumptions of Science" (iUniverse, 2004) (Chapter 3 in TSW). Thus, I hope that it will be unnecessary to include material covered in detail there. It is my wish to avoid the endless elementary philosophical debates already settled by those necessary assumptions. On the other hand, I am perfectly willing to refer others to the assumptions needed to continue advanced discussions. I will put the deterministic assumptions in bold italics and their indeterministic opposites in italics.

Glenn Borchardt, Director
Progressive Science Institute
Berkeley, CA 94705