20140827

Critique of TSW Part 18b The Infinite Universe

Blog 20140827

Being a believer in microcosmic finity, Bill has problems with Infinite Universe Theory even though he opposes the finite universe of Big Bang Theory.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked TSW are from "The Scientific Worldview" and my comments are marked "[GB: ".

The Infinite Universe (Part 2 of 2)

TSW:  "Under the influence of the mathematician Georg Riemann, Einstein laid out the possibilities for positively curved, negatively curved, and flat space."

BW: Correct, but missing the context. Once Einstein had concluded that gravity was an "inherent quality of mass" and that it was the same as linear acceleration, he needed Riemann's manifold vectors to explain the radial nature of gravity. However, he couldn't decide whether cosmic gravity was weaker or stronger than entropy. So, he simply threw in a "cosmological constant" that could be positive (forever expanding "curve"), or negative (reversible "curve"), or simply one (equilibrium) to describe the condition of the universe. For a long time, he thought it was one, just because that was the state of the evidence, and considered the CC to be a superfluous mistake. When red-shift came along, his constant acquired a positive value, which indicated that entropy was winning over gravity: "heat death".

So, while Riemann was a mystic, he didn't "influence" Einstein's sequential logic; he just provided the mathematical curvature tools to describe it. Riemann had nothing to do with the Equivalence concept or the Cosmological Constant.

[GB: Thanks for the info. It is always hard to figure out where AE’s ideas come from because he tends to omit references. I didn’t know that Riemann was a mystic, although it is pretty clear that AE was bordering on that. Of course, if you reread my info on the Sixth Assumption of Science, complementarity (All things are subject to divergence and convergence from other things), you will realize that the “heat death” of the universe is purely indeterministic. The redshift was misinterpreted as indicative of expansion. The “radial nature of gravity” is explained in our NGT paper.]

TSW:  "Only one of these was ... finite and unbounded ..."

BW: Not quite correct. A negative or ^=1 curve would have been finite, in the sense that it would reach some limit (either pulsating or equilibrium), but it didn't preclude a positive value, which was infinite, in the sense that the universe would expand forever. Only the equilibrium model (^=1) had an indefinite "boundary", even if all of them had "empty space" beyond the visible objects. As it turns out, with red-shift apparently increasing at the periphery, the current model is both infinite and unbounded. Entropy wins over gravity (^=.073), for an eternity.
http://en.wikipedia.org/wiki/Cosmological_constant

[GB: BS. In the infinite universe, divergence and convergence are equal.]

TSW:  "From the univironmental perspective it is clear that gravitation must be the result of a push, not a pull ... motion can be transferred only through inertial contact."

BW: Inertial contact, yes. But witness the screw, which imparts linear motion to objects from its own rotational motion, which may be opposite to the linear motion of the screw itself, depending on the relationship of the two velocities. http://en.wikipedia.org/wiki/Screw_theory

For example, a drill bit which is held in a fixed position relative to a wood board will cause the board to be *attracted* to the drill. We have to *push* the bit into the wood with enough force to counteract the opposite motion.

[GB: Huh? All of the motions of a screw involve pushes.]

TSW:  "... neither 'pullers' nor 'pushers' have been accepted as the physical agents responsible for gravitational effects."

BW: Aside from the screw, there is envelopment: the tendency of two vortices with the same spin to "attract" and combine, simply as a consequence of kinetic equilibrium.

The standard consensus is that "space curvature induces pull", but there are no physical models for how it actually produces the effects. In my Unimid Model, gravity is a lot of graviton screws. The angular momentum of a graviton exceeds its linear momentum, producing a "pull" that exceeds any "push" at the point of collision. Charge effects are vortex consolidations or repulsions. All kinetic, all matter in motion.

[GB: I like your double vortex example, mostly because it implies that there is a macrocosm containing smaller microcosms between them. If two vortices actually could exist with nothing but perfectly empty space between them, they would rotate independently and no “attraction” would ensue.]

TSW:  "... gravitational waves, the general idea being to detect the results of explosions or collapses of celestial bodies."

BW: Not quite right. Gravitational waves have nothing to do with explosions or collapses, but rather the cyclical variations in gravity effects from binary stars, rotating in an aligned plane.
http://en.wikipedia.org/wiki/Gravitational_wave

TSW:  "From the univironmental perspective a collapsing universe is not a logical possibility."

BW: In your terms, if the universal "macrocosm" is in a state of equilibrium, that doesn't preclude the contraction of "microcosmic" portions - namely our "luniverse" - while neighboring luniverses expand. If we recognize that we can only observe objects in our "light cone", the visible cosmos may only be a small portion of our luniverse. An infinite universe (all things) doesn't logically preclude local collapse.

[GB: That would be true only if you use the oxymoronic definition of universe, as they did when astronomers thought of galaxies as “island universes.” When you use the proper definition (all things), as you did in your last sentence, then my statement in TSW is true.]

TSW:  "A four-dimensional universe would be finite and unbounded. It could expand, as it were, into itself."

BW: I don't think "four-dimensionality" dictates those qualities, any more than three-dimensionality. Simply adding the time dimension doesn't change the boundary conditions. The "standard model" accepts an infinite amount of space - even if it's presumed empty - into which the "luniverse" can expand. However, it doesn't assume a perpetual expansion, though that seems to be the state of the current evidence. The question is whether gravity wins or loses against entropy, which produces the Cosmologic "Constant": if gravity=entropy, CC=1 and it's a "steady state" universe, with some indefinite bounds.

[GB: False. Various Big Bangers have various interpretations of what is required to explain what they presume to be universal expansion. Without four dimensions, we are back to a Euclidean universe implying that the supposed universal expansion just happens to be centered on us. With over 10^23 stars already observed, the probability for that is minuscule. Among the silliest interpretations is the entropy versus gravity idea you mentioned, which becomes moot with the Sixth Assumption of Science, complementarity (All things are subject to divergence and convergence from other things). The existence of the universe does not allow for empty space. If the universe exists in one place, it must exist in all places.]

TSW:  "Only by considering time as matter rather than motion could one claim that four dimensions represented reality."

BW: That's not what's claimed. Time isn't a substance, it's a motion that can be quantified; therefore it has dimensionality. It's distinct from spatial dimensions, but only occurs because of changes in the relative spatial positions of matter. Granted, the idea isn't clearly articulated - and it's frequently confused - but it doesn't propose four dimensions *of space* and doesn't conflict with your "Univironmental Theory".

[GB: Reread my paper on “Einstein’s Most Important Philosophical Error.” You are right that time isn’t clearly articulated in regressive physics. Quantification does not guarantee dimensionality. Dimensionality is a property of things, not of motions. To measure motion, we need to observe things. Motion per se cannot be observed, only the things in motion can be observed. Motion is inferred and thereby quantified through observation of the locations of microcosms with respect to other microcosms. Motion does not exist, it occurs. Matter exists and has xyz dimensions; motion does not. This was explained by the Fourth Assumption of Science, inseparability (Just as there is no motion without matter, so there is no matter without motion).]

TSW:  "[I]t wasn't just matter that was created in the big bang, but spacetime as well. There was nothing ‘outside’ for the big bang to explode into."

BW: Logically correct, once you adopt Einstein's error, noted above. An infinite regression to a geometric (abstract) point allows for no matter, space, or time. The very idea that such a thing could exist, much less explode, is nonsense.

[GB: Glad you agree.]

TSW:  "The galactic redshift has been called the most critical observation used in support of the Big Bang Theory."

BW: Perhaps, but *incremental* redshifts (as reported at the extremes) is actually contrary to the original BBT, requiring the supposition of internal, repulsive, "Dark Energy" or external, attractive, "Dark Matter". Simple errors will just compound into huge evasions.

TSW:  "... in an infinite, relatively homogeneous universe with perfect light transmission, about half of the galaxies would be coming toward us, exhibiting blue light, and half would be going away from us, exhibiting red light. This is not what is observed."

BW: Correct: the facts contradict the idea of an infinite universe in full equilibrium. As noted above, the facts don't preclude "local" (light cone "microcosm") expansion or contraction, IF there are real boundary conditions. You describe this "second interpretation", but dismiss it:

"The demise of this [second] interpretation is a result of its anthropocentrism - the apparent fortuitousness of the earth’s location at the center of the expansion."

[GB: Facts depend on the assumptions used to interpret them. Note above my reiteration of the Big Bangers’ common assumption that light is transmitted perfectly. That is the key to all of this. Only an idealist could ever believe that. From the more realistic, neomechanical point of view the cosmic redshift must be a natural result of transmission over distance. Call it “tired light” or whatever you will. Think of it like the transmission of electricity over distance. There are always losses, never gains. With light, the losses show up as a decrease in energy, i.e., a redshift.]

BW: There's nothing in the standard model, nor my adjacent "luniverses" that puts Earth at the center. We are at the center of a "light sphere" which is necessarily equidistant in all directions. Although deists like to misinterpret the evidence, the standard model says a dominant redshift perception would be identical in every galaxy. Actually, the CBR has a redshift polarity, which is hidden by jargon in most commentaries:
http://en.wikipedia.org/wiki/Cosmic_microwave_background_radiation#Polarization

... which means that the earth is *moving* relative to CBR and therefore is not even close to the "center" of whatever kind of expansion is occurring. In the Unimid Theory, our "light sphere" is only a portion of our "luniverse", which may not even include its center point. However, there is a boundary condition between adjacent luniverses and there may be galaxies near the boundary, where the sky appears half blue-shifted and half red-shifted.

[GB: Everything in the universe is moving with respect to everything else. There is no expansion of the universe. Forget that. Also, I don’t see why the sky would be half blueshifted and half redshifted in any particular place. The cosmic redshift should apply to all places.]

TSW:  "There is no known process in which a wave-packet of light would lose energy simply by traveling through nothing."

BW: Intergalactic dust with no luminosity and low albedo (Dark Matter) could theoretically cause "tired light" to slow down. This sentence also highlights an error in the "wave-packet" conception of light. A wave is necessarily a sequence of radial kinetic interactions in a media. If there is no media, there can be no wave. So, if you're committed to the wave theory of light, you (and Einstein) desperately need an Aetherial medium. My theory doesn't, since light is the emission of a particular material configuration that exhibits wave-like properties.

[GB: The wave-particle theory of light is BS. Light is simply a wave in the aether. Einstein vacillated on the aether, changing his mind a half dozen times. I don’t think he was a “desperate” aether proponent in any case. He only did the math—reality was not a significant component of his theory. That is why he had “immaterial” fields, which fit the math, but left the rest of us shaking our heads. Light definitely is not “the emission of a particular material configuration that exhibits wave-like properties.” Matter can interact with aether to produce waves in the same way a ship interacts with the sea to produce waves, which we consider to be motion, not matter.]

BW: I'll skip over Halton Arp's peculiar theory of "old" and "new" light, since we're getting into the aether concepts that I'll save for a subsequent discussion.

Next: The Univironmental Theory of Light

cotsw 039




20140820

Critique of TSW Part 18a The Infinite Universe

Blog 20140820

Being a believer in microcosmic finity, Bill has problems with Infinite Universe Theory even though he opposes the finite universe of Big Bang Theory.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked TSW are from "The Scientific Worldview" and my comments are marked "[GB: ".

The Infinite Universe (Part 1 of 2)

BW: This is a long and complex chapter, with many citations and issues. I'll try to pick out the most relevant, but in two parts: general gravity theory, then your aether theory.

Since I agree that the BBT is nonsense and that the universe is infinite, my primary quibble is with your aether theory, which is vague and contradictory.

TSW:  "[SLT] assumes that the universe, like other finite, ideally isolated systems, must become more rundown and disordered over time."

BW: Earlier, you endorsed a natural pursuit of equilibrium, which is all that SLT professes. In the absence of "attractive forces", objects in motion tend to disburse into stable energy states: equilibrium. This seems fairly evident from Newton's Second: whenever matter in motion collides, it separates; absent some boundary condition, it will necessarily expand to a minimum "degree of freedom" state: entropy. There doesn't *have* to be a boundary, much less an "ideally isolated" condition. In the absence of a boundary (infinity), matter never reaches equilibrium, so entropy rules.

[GB: Sorry Bill, but one of the requirements of the Second Law of Thermodynamics (SLT) is that it applies only to isolated systems. This is the same type of idealization Newton uses in his laws of motion. In fact, in neomechanics the SLT is simply a reiteration of Newton’s First Law of Motion. The submicrocosms within a microcosm are in continual motion just like the “object” or “body” in the First Law of  Motion. They eventually leave the microcosm under inertial motion, with the microcosm becoming more disordered as entropy increases. You are right that there does not have to be a finite boundary of the type you usually seem to desire. Likewise, the ideal isolation required by the SLT really never obtains, just as the body imagined in the First Law never really exists by itself. Both idealizations actually require a macrocosm for them to work. If the microcosm in the SLT were truly isolated, with a fixed, impenetrable boundary, none of the submicrocosms could leave and the microcosm could not “rundown” as the SLT predicts; if the body in the First Law were confined, it also would not demonstrate the inertia that is its essence.]

TSW:  "Lemaitre’s imagery ... galactic redshift was cherished as proof that the whole universe had exploded out of a cosmic egg, thereby producing order out of chaos."

BW: LemaƮtre simply made a false assumption: that cosmic entropy could logically be reversed to infinity: all matter in motion could be reduced to a singular object lacking motion: "disentropy". This is the same logical error Aquinas made about all causes being reduced to a singular cause: it simply isn't true that causes diminish in recession to a singular Cause (God). Obviously, that's where LemaƮtre got his idea.

TSW:  "The individual submicrocosms within a particular microcosm diverge from each other, their movements succeeding best in those directions in which the macrocosm temporarily offers the least restraint."

BW: Correct: entropy, or the natural pursuit of equilibrium.

[GB: Partly correct, except that there is no such activity as the “pursuit” of equilibrium. Water running downhill is not in any kind of “pursuit,” although it reaches what we call equilibrium at the bottom. The motion of the microcosm slows when it is confronted by the restraint of the macrocosm.]

TSW:  "In an infinite universe, a divergence from one point is a convergence on another."

BW: No and yes. It is true that collisions cause divergence and that matter in motion moves from one place to another. That happens perpetually, in the absence of boundary conditions. The BBT says that are is no boundary, so the expansion continues to infinity: "heat death". So, the BBT endorses an infinite universe, but one in which matter hasn't yet moved to fill it all: it can't ever reach equilibrium.

The distinction is NOT that your universe is infinite and BBT is finite, but that your universe *does have* a compound boundary condition, since it is all "occupied" by other matter. If that's the case, then your universe is *always* - and always has been - in a state of equilibrium: it is always in a stable state, with the minimum amount of free (non-interactive) motion.

That's problematic, because entropy *should have ended* in your perpetual universe: every object should have achieved (had always had) a stable state. What you have to argue is that there are *natural* local boundary conditions that result in the discrete universe we observe, rather than everything degrading to a universal, energetic fog of "chaotic" objects. In other words, the universe may be in a state of equilibrium, but individual objects and composites of matter are not. Then, you have to explain why discrete objects exist. Simple divergence or convergence, without boundary conditions, doesn't make them discrete. Consequentially, your "microcosms" have to have *objective existence* in reality; they aren't just figments of your imagination.

In my Unimid Theory, our "cosmos" is one portion (within our light cone) of a unique "luniverse" (local universe), with a definitive center point, evolving entropically, but with real and natural boundaries to particular configurations of matter. There are "luniverses" adjacent to ours, emitting energetic particles (CBR) and also "pulling" our luniverse apart from eight sides gravitationally. There are an infinite number of luniverses, configured like soap bubbles, with octagonal "boundaries" between them all, each in it's own state of entropy. There is universal equilibrium among all those luniverses, but each is always in a state of disequilibrium, due to natural boundary conditions. I'm reluctant to call it a "multiverse" theory, which implies superposition of invisible dimensions.

[GB: Huh? I am glad that I don’t have to explain your theory to anyone. Good luck with that. You also have a strange idea of what equilibrium is. Remember that relativism means that no two portions of the universe are identical. So what we call equilibrium at any one place is only temporary. The static view you hold is more in tune with atomism. Remember also that inseparability says that all matter is always in motion. The stasis that you seek can never occur.

Also, I suggest that you dump the “luniverse” stuff as that is no better than the equally oxymoronic terms “island universes” “multi” and “parallel” universes. Universe is always singular.]

TSW:  "But as Newton himself warned, the idea of action-at-a-distance implied by gravitational attraction is 'so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.'"

BW: A misrepresentation, since Newton was referring to gravity requiring a *media* - some form of matter in motion - as the mechanical necessity of gravitational action. He refused to select either "pulling" or "pushing" action, but simply asserted a force that *had to have* some material means of causing the effect. In other words, it couldn't be "supernatural"; nor did he want to assert that gravity was "essential and inherent" in matter itself. If he had a better notion of light speed, he might have also said that gravity wasn't "superluminal" either. Hard to say.

[GB: I don’t get it. That is what he said, and your paragraph says the same thing. Newton’s push theory requires a medium just like our Neomechanical Gravitation Theory ( http://www.worldsci.org/pdf/abstracts/abstracts_6529.pdf ). The attraction theory was approved by indeterminists, who found it more suited to their world view.]

TSW:  "... if [gravity] equations actually applied to a finite universe ... 'all matter would fall down'"

BW: A misrepresentation, since Newton's observation applied to either finite or infinite universes. What he was saying was that *in the absence of any other forces than gravitation*, everything would accumulate at some "middle" point. He certainly didn't deny "other forces" of entropy, nor boundary conditions that counteracted gravity.

[GB: Huh? Look at the equations again. Neither entropy nor boundaries contradict gravitation. Reread NGT at least.]

TSW:  "In the Principle of Equivalence, [Einstein] had taken a giant step toward destroying the concept of attraction, correctly observing that gravitation and inertia were identical phenomena."

BW: Except that isn't what he said, what he did say was false, and Einstein didn't destroy attraction. His statement is rather muddled. First, he asserts that mass is mass (whether in an inertial or gravitational formula). That's correct. However, he then claimed that gravitational force was "equivalent to" any acceleration of mass by collision.
http://en.wikipedia.org/wiki/Equivalence_principle#Einstein.27s_statement_of_the_equivalence_principle

That is true in the general sense that gravity induces an acceleration, but it isn't true that they are the same process. Gravity is clearly radial, rather than linear, so it is clearly dependent on proximity, while most other forms of acceleration require direct contact (electrical charge is another radial form).

Therefore, given a very wide spaceship, an astronaut could (theoretically) identify the angular force of gravity at different positions in the ship. However, the force of his engines would always be linear.  The two forces are similar, but not the same.

Consequentially, Einstein incorrectly considered gravity as a linear force *inherent in the mass* of an object ... which is exactly what Newton refused to condone. With that error, Einstein had to find some means of accounting for the radial effect. Since gravity was an inherent quality of mass, he had to fabricate a "curved space" through which the gravity acted. It was the curvature of space itself that induced an attraction, rather than a repulsive, interaction of two objects. So, the General Theory is just compounded errors and excuses.

I won't try to explain my Unimid Theory of gravity here, but it is a particular kind of collision between massive particles, resulting in an attractive force. No aether required or implied; no curvature of nothingness.

[GB: Looks like you need to read “Universal Cycle Theory” in which Steve and I explain how vortices are necessary for the formation of matter from aether and its accumulation in solar systems, galaxies, etc. Each cosmic microcosm rotates and is surrounded by rotating matter, with increasingly dense rotating aether at the outer limits. The entrained aether thus forms a kind of “curved space.” We have no “attractive force,” since that makes no sense. The laws of motion only involve pushes.]

Next: The Infinite Universe Part 2 of 2 

cotsw 038




20140813

Critique of TSW Part 17b Univironmental Analysis

Blog 20140813

Bill does not see univironmental analysis as an improvement on systems analysis, claiming that boundary selection distinguishes them, which it does not.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked TSW are from "The Scientific Worldview" and my comments are marked "[GB: ".

Univironmental Analysis (Part 2 of 2)

TSW:  "... the logical conclusion is that a microcosm without a macrocosm is impossible."

BW: I understand your point, but you're attempting to impose *imaginary boundaries* on nature, which is "idealism". Nature doesn't divide things into dialectical opposites based on size. All things are equally parts of existence. Each "thing" has distinct attributes, imposed by nature. We can either note those distinctions and pursue knowledge, or we can ignore them and relish ignorance. Too often, I get the impression that your dialectic is an argument for ignorance.

[GB: As explained before, idealism is used throughout science. Idealization is not the bad guy. That is why I do not consider materialism and idealism to be opposites as the dialectical materialists do. Instead, I consider the philosophical struggle to be between determinism and indeterminism. Bill, as one who believes in free will, you have demonstrated nicely many of its connections with indeterminism in general. In particular, the word “dialectical” seems to trigger some deep-seated political animosity that appears somewhat unhealthy. I do not think that the observation that all things in the universe are smaller than the entire universe is either unnatural or dialectical. I also do not see how univironmental determinism, the observation that what happens to a portion of the universe is determined by the infinite matter in motion within and without, possibly could be an argument for ignorance. Indeed, what does that statement ignore? Maybe you are disconcerted by infinity, which also is consupponible with the Third Assumption of Science, uncertainty (It is impossible to know everything about anything, but it is possible to know more about anything). You certainly are not the only one to have that problem. Hubristic claims about finity are the essence of both classical mechanics and regressive physics.]

TSW:  "Chemists frequently draw such reactions with two arrows pointing in opposite directions, indicating that a reaction may be 'reversible.'"

BW: You're the chemist, but my understanding is that they are reversible *given an appropriate agent*, represented by the two arrows. The fact that it's easier to rust iron than to purify it is evident, but that just indicates that the agents for each reaction are different.

[GB: Bill, how could you miss this? The only way we can claim reversibility is to ignore the macrocosm, as is done routinely in systems philosophy. Of course, in practice we usually do not need to include the motions in other parts of the laboratory or in the rest of the universe to obtain useful information about a reaction. The idealization showing the two arrows pointing in opposite directions (sorry about the dialectics, Bill) is similar to the idealizations we use in math, such as 1 = 1. We know that no real microcosm, being in motion with respect to the macrocosm and containing submicrocosms ever in motion, even can be identical to itself for two microseconds in a row.]

TSW:  Bronowski: "Fire is not a material, any more than life is material. Fire is a process of transformation and change, by which material elements are rejoined into new combinations."]

BW: Correct: fire is a Westmiller Thing, rather than a material Borchardt Thing; a distinct process with identifiable characteristics. Life is also a Westmiller Thing; a series of persistent animated biological events.

[GB: Egads, not that again! Regressive physics surely has taken a toll on you. Things exist; motions occur. Things have xyz dimensions; motions, such as processes and events do not. There is no way for you to get out from Einstein’s thumb until you give up the idea of events as things. Reread my paper on the objectification of motion[1] until you finally understand it.]

TSW:  "The 'cause' for the motion of a microcosm is not to be attributed to either the microcosm or the macrocosm, but to both."

BW: Perhaps, but not *equally*, as you previously asserted. Elsewhere, you've stated that the cause of the *any* microcosm is the macrocosm. Depending upon which motion you're considering, the attribution may be 99-1 or 1-99, depending on where you subjectively imagine an arbitrary boundary. That just means that you need to conform your boundary conditions to reality, which does produce distinct objects.

[GB: False. In univironmental determinism, a cause is always seen as the interaction between microcosm and macrocosm. The resistance or nonresistance of the macrocosm is just as important as the motion of the microcosm. This has nothing to do with imagining anything. Your appellation of the word “distinct” to objects betrays the absolutism that you tend to associate with things.]

TSW:  "... a microcosm can be anything we wish it to be - any portion of the universe."

BW: ... which means that the micro/macro distinction is purely arbitrary and contains no information about reality. Assuming that the human objective is to understand *distinct components* (material constructs, their qualities, and processes) of reality, the boundary conditions that we entertain must be *derived from* reality, not fancy. In other words, it *does matter* whether our abstractions (idealisms) are - or are not - consistent with reality. That is what distinguishes them as (unmitigated) truths or fallacies.

[GB: Also false. Suppose I consider you to be my microcosm of concern. Do you contain “no information about reality”? Is your macrocosm also indescribable? Doesn’t your belief in free will have something to do with how you see the universe? Would it be better if I treated you as a “system” divorced from your environment? Again, you appear to be overly concerned about boundary conditions and whether they are imaginary or not. Boundaries, of course, are a legitimate concern of systems philosophy and univironmental determinism alike. Without selecting the proper boundaries, we cannot get meaningful data and conclusions. The boundary problem is the same for all scientists, whether systems theorists or univironmental determinists. Latching on to the boundary problem is not a legitimate criticism of univironmental analysis.

As an example, systems theorists would describe your running through the woods by including a sufficient number of trees and brush for their “system”. A univironmental determinist would simply consider you as a microcosm within a macrocosm, which includes the rest of the universe. Sure, trees and brush would be included, and so would supermicrocosms within the macrocosm probably ignored by the systems theorist. None of the measurements obtained by either the systems approach or the univironmental approach will be “unmitigated” truths and without error. How is it that you think the systems approach would be better than the UD approach? How does missing a critical element within the macrocosm help the analysis?]

TSW:  "The [theories] I propose ... are highly speculative and require extensive ... development. Nonetheless, ... I believe them to be preferable ... none ... as fantastic as [singularity Genesis]."

BW: Believe what you wish, but your objective is to demonstrate, by evidence and logic, that they provide us with a better understanding of reality.

The singularity Genesis theory can be disproved by *mitigating* the logic or evidence for the assumptions ... without fabricating arbitrary boundaries and imaginary dialectics. Though I recognize that you're trying to segue (segway?) into that topic.

[GB: Huh? Here is the unabridged quote from p. 181: “Some of my ideas may at first seem quite strange, but none, I trust, are as fantastic as the prevailing view that the universe exploded from a point no larger than the period at the end of this sentence.” I cannot quite figure out what you mean by your comment. If logic or evidence was all that it took to disprove the current cosmogony, it would have been done already and Hawking would have retired.

Perhaps your indeterministic hang up about boundaries and dialectics is telling us something crucial. Both the Big Bang Theory and regressive physics are dependent on finity. Both grew up as a reaction to materialists who commonly used the word “dialectics” and saw opposition as important elements in social development. The idea of a universe without a macrocosm is akin to the individual without a social context—a descent into solipsism.]

Next: The Infinite Universe

cotsw 037




[1] Borchardt, Glenn, 2011, Einstein's most important philosophical error, in Proceedings of the Natural Philosophy Alliance, 18th Conference of the NPA, 6-9 July, 2011 ( http://www.worldsci.org/pdf/abstracts/abstracts_5991.pdf ), College Park, MD, Natural Philosophy Alliance, Mt. Airy, MD, p. 64-68.



20140806

Critique of TSW Part 17a Univironmental Analysis

Blog 20140806

Bill does not see univironmental analysis as an improvement on systems analysis, claiming that boundary selection distinguishes them, which it does not.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked TSW are from "The Scientific Worldview" and my comments are marked "[GB: ".

Univironmental Analysis (Part 1 of 2)

TSW:  "I believe them to be preferable to older theories ..."

BW: I'll start with the conclusion, because I don't see anything new in your analytical method. At best, it suggests that the investigator be a little more careful to avoid overlooking significant causative factors.

[GB: Remember that systems analysis unavoidably overemphasizes the microcosm over the macrocosm. That is one reason for the existence of the Big Bang Theory, which is the archetype of systems philosophy. Being a little more careful about “overlooking significant causative factors” is not enough. With all the infinite detail in the universe, we all tend to see things from our individual, unique viewpoints. One specialist sees evidence for pedogenesis, while another sees only dirt. What is especially unique about univironmental analysis is the Eighth Assumption of Science, infinity (The universe is infinite, both in the microcosmic and macrocosmic directions). Bill, as you have pointed out many times, one does not need to assume infinity to do science. That is true—up to a point. Newton’s “unless” in the First Law has gotten us pretty far. To complete the picture, however, we need to replace that word with “until.” Much of what is wrong with regressive physics can be traced to the classical assumption of finity.]   

TSW:  "We can never be absolutely certain what the 'main features' of a univironment are, much less determine their 'primary motions' with perfect accuracy and precision. In short, we make mistakes."

BW: As discussed earlier, it's no surprise that humans are fallible. Every review of scientific methodology I've read is fully cognizant of the lack of omniscience and the imperfections of observation and analysis. I think the critical perspective is to require evidence and logical exposition for any proposition. Those elements can be tested for errors in logic or error bars. Rather than a reference point of "perfection", humans can achieve knowledge of unmitigated truths ... at least until they're mitigated.

[GB: No scientist I know even uses the word “unmitigated”—sounds just as impossible as “perfection.” Neither passes the BS Meter.]

TSW:  "... it is a rare geneticist who emphasizes the nurture side of the argument; it is a rare sociologist who emphasizes the nature side of the argument.

BW: That might be true, if you had stated what argument is being disputed. If it is that human nature is dictated by one or the other, I find it extremely rare that those investigating either aspect (nature/nurture) will totally deny the existence of any other factors.

[GB: The context is the nature-nurture argument, for which examples were given. By insisting that it is a 50:50 interaction, specialists on both sides of the argument are encouraged to perform better analyses. You are right that total denial of the other side is rare. On the other hand, microcosmic and macrocosmic mistakes are common. One of the most famous, of course, was Dawkin’s “The Selfish Gene,” which we might consider systems philosophy gone wild in biology.] 

TSW:  "Unlike many other microcosms, an inflated balloon has a rather clear boundary ..."

BW: Aside from the total subjectivity of "micro" and "macro", I don't think you've adequately addressed the issue of boundaries. My impression is that any boundary whatever violates your Tenth Assumption of "interconnectedness", since a boundary is a quality of being disconnected. Either a boundary exists in reality, or it doesn't. If all "parts" are interconnected, there are no "parts", only a Block Universe.

[GB: This is not surprising, even though I have gone over it many times. Absolutists such as yourself have a good deal of trouble with boundaries, gray areas, and space that is not perfectly empty. As explained in the book, boundaries generally consist of elements of both the microcosm and the macrocosm. Your “Block Universe” idea might be favored by a finite particle theorist who has trouble with scale, but, of course, it could never reflect reality. As mentioned, the Tenth Assumption of Science, Interconnection (All things are interconnected, that is, between any two objects exist other objects that transmit matter and motion), implies that no matter how you slice and dice any microcosm, you will always end up with two parts that appear to be: solid matter and empty space. I say “appear” because these two idealizations cannot exist in nature. The “solid matter” always contains space and the “empty space” always contains matter—at all scales. Otherwise, the necessary transmission of matter and motion could not occur. This works because no two microcosms in the universe are identical, per relativism. One is always more massive or faster than the other, allowing it to displace the weaker one. That is why we are able to walk through doorways even though there already is matter (air) there.]

BW: Occasionally, you waffle with the word "interrelated", without identifying the distinction. In this chapter, you describe boundaries as a figment of human imagination:

TSW:  "... by constructing the imaginary boundaries of the microcosm properly, the 'evidence' for randomness and the implied acausality disappear ..."

BW: You're talking about a saturated salt solution, but you imagine that the chemist is totally oblivious to the nature of sodium and chloride ions. That is almost never the case, since the definition of "saturated" - a boundary condition - is clearly defined by the chemist. Nor would the chemist use that boundary condition to imply any kind of acausality ... even if he can't account for the motion of every molecule of salt in the solution.

[GB: Remember that the debate about the meaning of randomness is by no means moot, especially among regressive physicists. You well state the anti-Copenhagen view, the Third Assumption of Science, uncertainty (It is impossible to know everything about anything, but it is possible to know more about anything). What we consider “random” or “chaotic” is simply what we do not know. Thus, by changing the microcosmic boundary from the entire solution to the individual ion, we may sometimes learn more about how a process works. In any case, the only randomness in the universe appears to be in the heads of the Copenhageners, who pretty much have taken over quantum mechanics.]
 
TSW:  "... if one views the beaker as an isolated system, the movements within take on a truly miraculous character. Such movements have been mistaken as evidence for a soul, or for 'psychic energy,' ..."

BW: I'm pretty confident that you can't name a single chemist who imagines that ion motion in a salt solution is evidence of a soul, or caused by psychic energy.

[GB: Do not be too sure. There are plenty of folks, including chemists, who consider each motion in the universe as a sign of the supernatural. After all, in the finite universe currently imagined, the “first cause” question is still prevalent. How and why did those little ions get their motions? The “first cause” question becomes illegitimate when the isolation is removed: The infinite universe always has yet another microcosm to provide the concatenation of collisions necessary to the motion.] 

TSW:  "To achieve the state of 'no motion,' this process would have to descend an infinite number of infinitesimal steps toward absolute zero - an impossibility."

BW: However, you've done the same thing with inseparability and "microcosmic" interconnectedness: reduced the boundaries to infinities approaching zero - an impossibility. In my view, these assumptions are not consupponible with the idea of matter in motion. If everything is connected, nothing can move.

[GB: Again, Bill, you are forgetting the Ninth Assumption of Science, relativism (All things have characteristics that make them similar to all other things as well as characteristics that make them dissimilar to all other things). No two microcosms are identical. One always dominates the other—at every scale. The microcosmic end of the scale looks just like the macrocosmic end, with the night sky being a great example. Relatively large microcosms are always surrounded by relatively small supermicrocosms, with both the large and small ones constantly in motion per inseparability. This continues to microcosmic and macrocosmic infinity, which, by definition, is never reached. That would be a contradiction suffered only by absolutists who believe that ideal solid matter could really exist.]  

Next: Univironmental Analysis (Part 2 of 2)


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