20150128

Critique of TSW Part 25e The Social Microcosm



Blog 20150128



Bill wonders if determinists change their environments and doubts that population density has anything to do with the development of civilization.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked “TSW: “are from "The Scientific Worldview" and my comments are marked "[GB: ".

The Social Microcosm (Part 5 of 7)
 
TSW:  Wagner: "peoples never merely capitulate to environments. Indomitably, they work to change (them)."

BW: In this case, an obscure sociologist got it right. Humans, like other animals, aren't "victims" of their environment, but actively change their environments to serve their own needs. Saying that people are part of the "univironment" is an evasion. Obviously, they change the "external" circumstances to suit their "internal" needs, rather than just adapt to what exists. Many other animals do that instinctively and are therefore less subject to being "selected out" by the natural environment.

[GB: Where in the book does it say that humans and animals are victims and do not actively change their environments? Remember that the scientific worldview is univironmental determinism, the observation that what happens to a portion of the universe is determined by the infinite matter in motion within and without. The microcosm, in this case, the xyz portion of the universe being you, always changes the macrocosm (the environment), just like Wagner said. Both the microcosm and its macrocosm constitute the univironment of concern. It is good that you appreciate that all animals do the same. Many times I have pointed out that there are two possible errors in philosophy: 1) solipsism: the belief that what happens to us is determined only by us, and 2) fatalism: the belief that what happens to us is determined only by our surroundings. The fact that we happen to be portions of the universe necessarily surrounded by other portions of the universe is in no way an evasion. What else could it be? I don’t see how in the world you could believe that “Saying that people are part of the "univironment" is an evasion.” There is no possibility of evasion here because nothing is left out.

Indeterminists of the solipsistic stripe characteristically object to that reality. That is the door we came in. We closed the door with our First Assumption of Science, materialism (The external world exists after the observer does not), the opposite of immaterialism, the indeterministic assumption that reality is internally derived. Immaterialism is the basis of all religions and the belief in free will. Your bringing this up is instructive in helping us understand the indeterministic mindset. The indeterministic evasion is performed by overemphasizing the microcosm. The univironmental concept drags them kicking and screaming into realizing that they are made of matter just like everything else in the universe. And, like all other portions of the universe, they have no choice but to continually interact with their surroundings, which are just as important as they are.]

TSW:  "Population density, then, is central to an understanding of the historical rise of civilization."

BW: Somewhat relevant, but mostly incidental, if you view "civilizations" as the degree of civility in a society. If population density were the primary criteria, then Mumbai, India is the most civilized major city in the world and Denver, Colorado is the least civilized:
http://www.citymayors.com/statistics/largest-cities-density-125.html

If you're talking ancient history, a larger density actually encouraged incivility. Tribes that had overgrown their food resources simply acquired new lands by murdering their less densely populated neighbors. As for the "rise" of ancient civilization, there were many nations with higher population densities than Greece or Egypt, who certainly played primary roles in developing human civilization. Bear in mind that the first cities had populations of less than 15,000 spread over relatively large geographic areas, incorporating lots of farm land.
https://faculty.washington.edu/modelski/WCITI2.html

[GB: The quoted statement is correct as well as obvious. There can be no civilization without people. Your statement that “a larger density actually encouraged incivility” is only true when total strangers first meet under primitive conditions. The ensuing competition for resources (e.g., incivility, war) eventually results in cooperation (e.g., civility, peace). The invention of irrigation allowed for an increase in density, conflict, and conflict resolution that eventually resulted in written forms of ethical rules and punishments for those who broke them. This resulted in millions of people living and enjoying life together (theater, anyone?) in tiny acreages wherein centuries before, a stranger would have been killed on sight.]

TSW:  "No civilization has fallen without a decline in population."

BW: Armed invasions of civilized countries tend to reduce populations, but mainly in the military. Empires tend to lose territory on their periphery, which reduces population within the empire, even if very few people die. The primary reason the Roman Empire lost population was because of the Antonine Plague, but it actually increased population prior to the Empire's downfall:
http://www.unrv.com/empire/roman-population.php

[GB: The quoted statement is correct. Of course, armed invasions reduce population, but there usually is even more damage to the civilian population than to the military. Your data on Rome demonstrates how population growth leads to Empiric expansion and reaction from the neighbors so affected.]

BW: Rome had the largest population density just prior to the empowerment of Italian Fascism, which could hardly be considered "civilized", and varied only slightly before or after their defeat:
http://en.wikipedia.org/wiki/Rome

[GB: Whether considered civilized or not, the rise of fascism was associated with “over population,” which I define as too many people for the extent resources and infrastructure. Once the people finally realize that they must “do it together instead of apart,” they sometimes join in huge armies in search of resources. Upon defeat, they have no choice but to accede to the victors who generally restore resources and build infrastructure to the needed scale. Why would the victors do that? Simply because they need to surround themselves with a macrocosm that is peaceful—one in which people are “coerced” to appreciate each other rather than kill each other.]

BW: So, I don't think your "body density" factor has much influence on civility. Of course, it is true that civil societies attract more people than coercive societies, but that's an inverse of the causation you suggest.

[GB: Glad to see that you realize that it takes bodies to build a civilization. It also takes a lot of struggle, strife, and “coercion”—most of which is not “attractive” to the kids who are ejected from the family farm due to the overpopulation thereof. Having experienced that very same transition, I would describe urbanization as a result of a push, not a pull. I remember arriving in San Francisco and searching for weeks just to find an apartment that had a lawn—which was a big part of life in Wisconsin. Like other migrants, I got used to the “coercion” of stop lights and traffic jams, switched to public transit, and learned to love the theater. Looks like civility follows “coercion.”]

TSW:  "In the United States, a nation of immigrants, we tend to neglect the other side of the coin - the corresponding declines in civilization in the mother countries."

BW: The population of England grew by a million every decade, throughout the U.S. colonization and development:
http://en.wikipedia.org/wiki/Demography_of_England#Population

... as did France:
http://en.wikipedia.org/wiki/Demography_of_france#Historical_population_of_metropolitan_France

Beyond population, there's no indication that there was any decline in "civilization" in any of the "Mother Countries", with the possible exception of the deaths during the Irish Famine.

So, your proposition is evidently false.

[GB: Remember that the colonization and migration was a result of overpopulation (as defined above). The resulting declines in the mother countries seem not to have been well studied, although militarized borders and nearly impassible walls obviously were designed to keep folks from leaving. You are correct that the population boom continued in spite of, and possibly because of the migration. Nevertheless, the migration from Europe defused much of the social pressure that reached zeniths in 1848 in Germany and 1871 in France. It was easier to migrate to sparsely populated areas such as the US than to fight the initial incivility produced by increasing populations. Once civilization and civilized behavior has been established, it is hard for a particular social microcosm to give that up. As I pointed out in the text, many governments have done all in their power to keep people from leaving. They cannot afford a significant decline in the tax base. When that fails, just look at Detroit, which has been decimated by a huge decline in population. I cannot believe that the European migration had no effect, as you claim.

Here is an appropriate quote from “The Scientific Worldview”:

“Imagine what would happen to any modern city if, for example, millions of acres of fertile, virgin land became available nearby at no cost. As in the Oklahoma land rush, the sound of the gun would set off an exodus sure to decimate the city. Arnold Toynbee’s followers would gaze upon the ruins, shake their heads, mumble something about moral degeneration, and return to their desks to write once again of the “fall” of civilization.” (p. 283)]

Next: The Social Microcosm (Part 6 of 7)

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20150121

Critique of TSW Part 25d The Social Microcosm



Blog 20150121

Bill thinks wars are political, without anything to do with obtaining resources.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked “TSW: “are from "The Scientific Worldview" and my comments are marked "[GB: ".

The Social Microcosm (Part 4 of 7)
 
TSW:  "When war does not produce the outright assimilation of a weak country by a strong one, it is sure to bring about new trading agreements, culinary diversity, best friends, and marriage partners."

BW: It sounds like you're recommending the killing of multitudes and the destruction of cities as a good way to find new friends. Or, maybe it's just that war happens and peace happens and it's all supposed to happen, neither one good or bad, all in pursuit of thermodynamic equilibrium.

[GB: The quote stands correct. It is merely a description of previous happenings, as you surmise. Both war and peace are natural, just as less drastic forms of competition and cooperation are natural. You are correct that in observational science we have no way of discerning good from bad. Of course, even us scientists have opinions on what was and is good or bad, but that can never be “The Scientific Worldview”.]

TSW:  "... war, being the most extreme form of economic competition, will not be eliminated until the gap between rich and poor is narrowed."

BW: You consider war an "economic competition"? So, I guess burglary is just an "economic competition" between the owner and the thief? And murder is just an "economic competition" between killer and victim? Granted, some ancient wars were about acquiring land (killing all the men, women, children, and cattle to get it), but even those were motivated by ideological fanaticism, not economics. Most wars are ideological, racist, or in pursuit of political power, not economic plunder.

[GB: Sorry, but all wars are due to economic competition. For instance, tiny villages in the jungle grow, causing their hunters to wander further and further to see game. As they do so, they trespass on the hunting grounds of still other villages. The expansion of one microcosm onto another produces war. You are correct that the thief seeks resources from the one who has them. Without those resources, the thief will die. Murder always involves a motive, a push toward some goal, whether it be revenge, riches, sex, famosity, or anything else that is imagined to sustain the murderer. Remember that the ideological motives you suggest are simply covers and secondary aids for accomplishing the real goals of war: getting resources that will sustain those forced to go to war to survive.]
 
BW: Very few wars have anything to do with rich and poor. In fact, many are because poor societies (devoting all their labor to expansive military might) need to invade rich countries to feed their people. It's extremely rare that rich, comfortable, self-sustaining, civil societies have any need to invade their neighbors.

[GB: Huh? Your first sentence contradicts your second sentence, which is closest to being true. Although I would like to agree with your last sentence, but I do not think that it is true. The US, for instance, would seem to fit the bill, but it instigated quite a few invasions throughout its rich history.]

TSW:  "It is almost a commonplace that 'no evolutionary future awaits man except in association with other men.'"

BW: Well, there's no biological evolution at all unless men associate with women. Humans prefer living in civil societies because there are a multitude of benefits, which you never describe. Very few prefer living in a decadent, coercive, or destructive society to being left alone (at least, with their families). You ignore all of these circumstances, as though they're irrelevant to peace, ethics, or morals.

[GB: Sorry, but biological evolution can occur without sex (amoebas anyone?). It was never the point of “The Scientific Worldview” to point out the myriad benefits of civilizations—you easily can get that without my help. The problem with “decadent, coercive, or destructive” societies is that, by their very nature, they will not leave you alone. The taxman will get you for sure.]

TSW:  "The preparation for existence in the social macrocosm is called socialization."

BW: There are a lot of meanings for "socialization", but this one is circular and uninformative. Literacy is probably the most important "preparation" for interacting with others, but that's called "learning", not "socialization". In common usage, the word "socialization" refers to *forcing* youth or rebels to conform with social norms. In politics, it means collective ownership of resources taken from others, which only a Marxist could love.

[GB: I prefer the definition given in the quote. It definitely is not circular. If one does not wish to exist within the social microcosm, one can try to skip the socialization, as many do—generally to their detriment. BTW: I don't see what my ownership of the Interstate Highway system or the numerous F-16 fighter planes has anything to do with Marxism.]

TSW:  "The activities that help classify an animal as either social or solitary are purely relative."

BW: Not relative, but quantitative. All animals who reproduce sexually certainly require some degree of "socializing" with the opposite sex of their species. The usual criteria is whether the specie forms large groups with persistent interactions.
http://en.wikipedia.org/wiki/Social_animal

[GB: As usual, what we mean by “relative” is that there is no definite, finite point at which we can do that classification. Think of it this way: It is just a matter of distance. Thus, even if I discover a solitary ant, I know that it is part of a social group that probably is not far away. This is hardly quantitative, although the precise distance might have some significance. Certain species form small groups with persistent interactions. Are these not social animals? The classification, like all, classifications is relative (see  Borchardt, Glenn, 1974, The SIMAN coefficient for similarity analysis: Bulletin of the Classification Society, v. 3, p. 2-8.).]

TSW:  "... social organization among ants reveals that with the evolution of the 'welfare state,' there is developed a rigid, rigorous caste system ..."

BW: Ants don't have a clue that their activities benefit any other members of the colony: all they know is that they get fed and that's all they care about. They are creatures of instinct, incapable of conscious deliberation.

[GB: Whoa…almost seems like you are describing your fellow citizens. I am reminded of the Socrates quote: “The unexamined life is not worth living for a human being.” I really don’t have a clue about what ants have a clue about. I do know that the fellow cited in that quote seemed to get his 50’s cold war politics mixed up with what he thought was science. Come to think of it, you probably would like his 1955 paper in the prestigious journal “Science,” which was entitled: “Freedom, bondage, and the welfare state.” Those ants, swarming over the globe, sure know how to fail as a social system. At any one time, they have only 10,000,000,000,000,000 members.]

TSW:  Bible: "Come, let us go down, and there confound their language ..."

BW: The Hebrew God is always bent on destroying humans. Remember that the first "sin" was acquiring the knowledge of good and evil. What could be more perverse?

TSW:  "Socialization, like any other reaction, is irreversible. That does not mean that people, having moved closer, cannot move away again, but simply that neither action can be repeated in exactly the same way."

BW: I don't know why you make these statements, having said that time and causation are not reversible. Of course people move in and out of social relationships and particular locations all the time. Those choices are reversible, even if time has lapsed and they aren't done in *exactly* the same way. Certainly, you don't walk into a town, then walk backward out of it.

[GB: Great! I am glad you (sort of) agree. I don’t think that we can repeat the Seventh Assumption of Science, irreversibility (All processes are irreversible) often enough. The quote is correct as written. Sorry, but there really are no choices that are exactly reversible in an infinite universe.]

Next: The Social Microcosm (Part 5 of 7)

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20150114

Critique of TSW Part 25c The Social Microcosm



Blog 20150114

Bill and I agree that competition is not a requirement for evolution, although he is not so sure about competition producing cooperation.

I am ever so grateful to Bill Westmiller, whose comments are marked "BW: ". The quotes marked “TSW: “are from "The Scientific Worldview" and my comments are marked "[GB: ".

The Social Microcosm (Part 3 of 7)

BW: Moreover, "competition" is not a requirement for biological evolution. A new species variation is either successful or it's not, whether the environment changes or not. A bird born without a beak won't survive to reproduce, no matter how many seeds are in its proximity. Since all animals are naturally migratory, they can easily move to a *better* environment, even if their current environment has no scarcity of resources. And, they will "compete" with each other for a *convenient* food supply, even when there are plenty of other sources.

[GB: The only requirement for evolution is that the microcosm moves with respect to its macrocosm. That is, “evolution” and “motion” are really the same thing. In a sense, the movement of a microcosm into its surrounding macrocosm amounts to a sort of “competition” with that macrocosm. Incidentally, by vacating the former space, it leaves behind a niche that some other microcosm now can fill. The key is that no two microcosms can occupy the same space at the same time. Your statement that “new species variation is either successful or it's not, whether the environment changes or not” is completely false. The expansion of the new species, can only occur into its surrounding environment. In other words, a powerful microcosm can only move if its macrocosm is less powerful. This is why we talk of “niches” in biology. A stronger species can displace a weaker one. Physically, it could be no other way. That is why expansion of Homo sapiens has led to the phenomenal extinction of so many other species. It has even been said that there can be only so much protein on the planet. Looks like we are getting a huge share of it.]

TSW:  "Competition is a manifestation of instability, while cooperation is a manifestation of stability."

BW: Tossing in another word, without definition. There's nothing inherently "unstable" about competition. There might be a perfectly stable relationship among competitors. If it's a civil market, ten stores can offer chocolate chip cookies for sale, "competing" for the business of clientele with variable preferences, over time, for one or the other brand of cookie. Not every form of "competition" entails coercion, nor instability.

What you're entirely overlooking are the different *kinds* of competition or cooperation. For example, slavery is a "cooperative" - but usually unstable - relationship between individuals, because it's based on coercion. One doesn't want to be whipped, the other wants production, so they "cooperate" to satisfy their needs. That kind of relationship may be hostile, but it can also be stable ... over many generations.

[GB: Sorry, I thought that my readers would know the difference between instability and stability. Let me use an example in chemistry. The ions within a particular complex form a stable structure, whereas those ions outside the complex may have more independent motion, which we consider less stable. Thus, the Na and Cl ions in the center of a salt crystal are stable, while the ones in the surrounding solution are in constant motion and therefore unstable. We often consider a saturated solution to be “stable.” In that case, some of the Na and Cl ions on the surface of the crystal tend to enter the solution and some of the Na and Cl ions in solution become attached to the surface of the crystal. This is what we mean by “equilibrium.” We would call the microcosm that contains the crystal and the solution as “stable.” We discussed this before after I wrote that all motions are toward “univironmental equilibrium.” If we add more water, the salt crystals will dissolve; if we subtract water through drying, the salt crystals will get larger. As soon as we discover details about the properties of the microcosm and the macrocosm and what equilibrium might be possible, we can predict the direction the process will take. Any movement in a direction considered irreversible would be taken as an “instability,” with the result being “stability.” 

I suppose your hypothesized “perpetual competition” among cookie sellers could be taken as a kind of “univironmental equilibrium”. In practice, however, it is hard to find examples of competition like that. Tastes are forever changing. Yesterday’s fad disappears only to be replaced by a new one. Grocery products all seem to be subject to consolidation along with the mom-and-pop grocery stores destroyed by price competition from the behemoths. Eventually the Safeway’s of the world make their own products en mass, undercutting the prices of all products except those with insignificant markets. Thus, in general, competition is relatively unstable, producing cooperation, which is relatively stable. This overall historical trend will not be reversed, despite the occasional feeble (cooperative) efforts at “trust busting”. On its own, GollyGeeMegaCorp is not about to split itself up to begin price competition with its various parts all over again.]

TSW:  "If competition reflects the struggle for existence, then cooperation reflects existence itself. Cooperation is the result of competition."

BW: These sentences make no sense. If something doesn't exist, it can't "compete" or "cooperate" with anything. An animal can be struggling for existence in an environment with no other animals to "compete" against. It would be very odd to say that he's "competing" with his environment.

[GB: Let me explain a bit further. Previously I mentioned that the evolution (motion) of a microcosm can only occur at the expense of its macrocosm. So, while it might “be very odd to say that he's "competing" with his environment,” that is, in fact, the case. Competition, of course, occurs when two microcosms attempt to occupy the same part of the macrocosm. In this struggle only one of these can succeed. The other one will not succeed. It will wither, die, go bankrupt, become merger bait, or otherwise cease to exist as the microcosm it once was. When the competition is over market space, cut throat pricing forces cooperation via market sharing agreements, bankruptcy, and merger.]

BW: A pack of animals may "cooperate" in finding prey. In that case, competition (with the other animal, or for a share of the spoils) is the result of cooperation, not the inverse. If the animal being pursued is stronger, then the pack cooperation results in competition to be the furthest away from its wrath or cease to exist.

In other words, you can't simply put words in boxes and equate them with other things in relative motion, nor assume that they are two sides of a dichotomy. Competition and cooperation are just different kinds of relationships, which may be good or bad, depending on whether they entail coercion or voluntary action. Since you assume that there's no such thing as "voluntary", everything in the universe is either "dog eats dog" or "dog f*cks dog" and it's all necessary.

[GB: First, competition and cooperation are neither good nor bad. They just are. Second, you are absolutely correct that everything that happens in the universe was and is necessary. How could it be otherwise? Your idea that some kind of free will or voluntariness will change all that is totally idealistic, utopian, and therefore impossible. Glad to see that you are getting closer, kicking and screaming, I guess, to realizing how the universe really works.]

TSW:  "The fact remains, however, that competition produces cooperation, and not the other way around."

BW: In some cases, that's true. In others, false. For example, a group of people with a common interest build a ship to sail to another location. If the resources at the new location are scarce, they might compete violently for their individual survival. In that case, cooperation produced competition. You compete for the affections of a woman, but cooperate with her to produce ten children, who compete for your attention. So, competition results in cooperation, resulting in competition.

[GB: You better think that one over again. I don’t think that the cooperation involved in sailing had anything to do with the production of scarcity and the need to compete for food. Similarly, cooperation between spouses does not produce competition between spouses, though elements of both may be present at times. Competition among children for attention is an entirely separate issue.]

TSW:  "Win, lose, or draw, the cessation of hostilities brings a new, more cooperative relationship between the contesting parties ..."

BW: ... by definition, not fighting is "more" peaceful than fighting. However, you can't build an ethics system around the relatively rare cases of all-out physical conflagrations. Ethics and social "guidelines" need to inform the normal person in everyday life.

[GB: What? The quote is correct. Peace is always the result of war. War is not the result of peace. You are right that ethics are needed in normal, peaceful life. I do not think that we need to go to war to formulate ethical guidelines. We have enough minor altercations to help us see the light.]

Next: The Social Microcosm (Part 4 of 7)

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